God's nearness given a name: how a rabbinic word for the divine presence became Kabbalah's feminine face of God, the exiled bride the commandments exist to bring home.
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The Shekhinah (from the Hebrew shakhan, "to dwell") is Judaism's name for God's indwelling presence: God insofar as God is near, in the Temple, in Torah study, in exile alongside Israel.
Medieval Kabbalah transformed it: in the Zohar the Shekhinah becomes the tenth Sefirah, Malkhut, imaged as feminine, God's bride and Israel's mother.
Imported citation, not independently checked: Zohar; I. Tishby, The Wisdom of the Zohar
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The Bible uses the verb of God freely: "let them make me a sanctuary, that I may dwell among them" (Exodus 25:8).
Imported citation, not independently checked: Exodus 25:8
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The motif with the longest reach begins in that Talmudic consolation: the Shekhinah goes into exile with Israel (Megillah 29a).
Imported citation, not independently checked: Babylonian Talmud, Megillah 29a
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